Convenientializm is a postal modern, post-postal structural philosophy. The practice in nutshells means that everything is everything, everything is semantic democracy, and it can mean everything or nothing. I have developed some handy solutions.
Eclecticism from binary division to binary integration
The concept of dual division was proposed by the deconstruction master Jacques Derrida. It means that in the history of the Western and school traditions, the term is annotated by the privilege of certain concepts and marginalizes other concepts in the process. In my opinion, this is linguistics [from language and killing]. For example, God enjoys the privilege of light, virtue, and innocence, while the devil is blackened, evil, greedy, gluttonous, fornication, and marginalization of all vices. Another example of political dual division is the privilege of the bourgeois capitalists and the marginalization of the working class proletariat. What Derrida said is that the stability of language is defined by the privilege of certain terms and the marginalization of other terms. Derrida also claims that language is structurally inconsistent.
Here, starting from the concept of binary splitting, I developed a new concept called binary fusion. In the concept of binary integration, the terminology used is neither a privilege nor a marginalization, but a fusion of vocabulary fusion democracy.
For example: Let us take the word human as an example. Humans respect men and devalue women. I have tried to merge the word binary. I merged the word binary into hu / WO / man. In hu / WO / man, both terms gain a semantic understanding of democratic identity. Another binary fusion word is WO / man. Let's apply binary fusion to colored words. Color has a derogatory meaning in lexicography, and as a derogatory term, privileged whites marginalize blacks and Asians. If we binaryly merge colored people, it will have an all-encompassing racial connotation. The racial democracy of an all-encompassing term will mean the United States, Asia, Africa, Australia - New Zealand. Therefore, the word color will become a kind of appropriation of semantics in democratic philosophy.
Phenomenological ontology
The philosopher Martin Heidegger left the word [BEING] in a puzzle of egoism, leaving or Dasien in a state of condition in history and tending to be temporal. Heidegger failed to provide successful semantic appropriation for Dasien or Being. He said that existence is the tendency to enter history and time. The meaning of "existence" was later accepted by the special philosopher Sartre, who defined himself as being in himself [the main consciousness of existence] for himself [pointing his consciousness to things, attitudes, situations or experiences]. I want to develop a new concept of existence, which I call the process of not being [UNBEING]. When we go through an experience or know the process, we become [UNBEING]. It is making us [UNBEING] a practical ontology. [UNBEING] takes the structure of consciousness [phenomenology] as a process. We are always making one [UNBEING]. This is called the practice ontology of existence. In the post-modern, structuralist era, how can we create [UNBEING] ideas that lead to individualized victories? Here, I also want to use post-structural psychoanalytic terminology: Freud, ID, EGO and super self-use terms. Post-structural psychoanalyst Lacan proposed that the self has no fixed stability. The ego must walk closely between the needs of the ID card, EGO's conditions and the Father-Soul [SUPERGO], which would infringe and punish the EGO for identity cards and legal negligence. One of the creative ways to become a [UNBEING] process is that when we experience [non-existent] experiences, we should thank the ID card, deify EGO and subvert the super EGO, because our personality is victorious. I also want to explain the concept of existence. I deprived of the transcendence of his metaphysics and theological mooring. When we experience the process of UNBEING, we know, feel, think, be willing or experience. This aspect of UNBEING is called beyond. The transcendence of UNBEING can be catharsis, perception and cognition.
Predation of existence
For the presence of the plunder has a strong musical muscle - is given a sexy. When our thoughts become trembling due to experience, the plundering of existence is a poetic one - myth - subjective experience. The looting of existence can also be Platono-Rapturation. An example of Platono-Rapturation is the hyperbolic stimuli I get when I unlock a writer's metaphor. I will be very happy when I watch Picasso's Guernica.
Demogeocracy
Entity rule will be the concept of a United Nations transformation into unity. Institutional autocracy will be open to dialogue [constructive dialogue] and the process of reducing authoritarian discourse. In a Demogeocracy, the madness of possession, possession and dominance will be reduced. For example, the pride of China's self-crazy possession of Tibet will become a sublimation of democracy. China will independently grant Tibet its status and become the owner of ancient religions and cultures. In a Demogeocracy, the fanaticism of Islam should be subverted by freely reinterpreting the Qur'an and Westernization missions as liberal Islam. A successful Demogeocracy will enable countries to reduce funding for defense, weapons and security. Reunification of the population should eliminate passports and visas and allow its global citizens to travel freely using United Nations-issued ID cards.
Utilacy Philosophy and Bourgeois
In the philosophy of convenience, Utilacy and Bourgeolariat are economic terms. Money must achieve the highest efficiency, that is, it should be liberated from the ownership of competent power and transformed into democratic distribution. Burgoraria is a combination of the bourgeoisie and the proletariat. Bourgeolariat should have only one type of democratic democratic right to purchase power. If this is done, then ataraxia or eudemonism will not be fantasy, but reality. The Kingdom of God announced by the liberation theologians could have become a Demotopia on Earth.
Orignal From: Convenientializm, post-post modern philosophy
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